What’s Behind Today’s Flair-Up in the Right-Wing War on LGBTQ Youth?
Back in 2015, as LGBTQ activists celebrated the victories of marriage equality and other progress, Michelangelo Signorile warned that given the right-wing, anti-LGBTQ religious strategies they were already setting in motion, It’s Not Over. Just as they were far into implementing a carefully planned process of chipping away slowly at a woman’s right of choice over her body, they were planning a similar backlash against LGBTQ people.
Progressives were, Signorile wrote then, in danger of a “victory blindness” that would ignore what the right-wing was already preparing to do to LGBTQ rights in that similar manner that it had been using to slowly but surely gut Roe v. Wade.
And now we see all that coming to fruition.
Not only have the years since his warning seen regressive sectarian religious groups work at local and state levels to place their kind in office, but they've recently right-wing use of the previous administration and a Party leadership that is now beholden to them and the previous president to pack the Supreme Court with their ideologues. Their agenda is broader, of course, than just LGBTQ issues because it’s blatantly intwined with the kind of White Nationalism that now dominates that Party thanks to the constant use of dog whistles and open bigotry by a former president who remains the dominant Republican leader.
Each year since then has seen more and more anti-LGBTQ bills introduced and passed in state legislatures. And already in 2022, the number of bills is staggeringly greater than ever – in the hundreds.
Three key elements of this strategy are worth emphasizing. The first is that it’s centered in religious justifications.
No matter what the courts might disagree over, the right-wing has filled them all the way up to the Supreme Court with people who would say amen to their “Religious Liberty” argument. Religion (as they define it), then, would do their dirty work.
They wouldn’t have to appeal merely to their prejudices and bigotry. They could blame their god for their positions. And they could say that it was for religious reasons that they were asserting their sectarian, straight, White, patriarchal stands against others.
So, it’s no surprise to hear of a mayor demanding a purge of LGBTQ books from his local library system with religion as his excuse for doing so: “He explained his opposition to what he called ‘homosexual materials’ in the library, that it went against his Christian beliefs, and that he would not release the money as the long as the materials were there,” the library director said.
From town councils, to school boards, to state legislatures, “God” is blamed to cover them and justify what they’re doing. This, of course is more of the well-worn use of religion as an addiction that will require different strategies to counter.
They know their strategy will work with this Supreme Court - as it already has.
The second key to the strategy is right-wing use of the old trope that their intention is the “protection of our children.” In this they’ve joined those down through the ages who have hidden behind that excuse, some legitimately and some because they know it tugs at heartstrings – those innocents will be scarred for life!
Hence the attack on schools, school boards, and public education.
There’s fear that children will start to feel bad because of something called “Critical Race Theory,” which, found in no schools outside graduate law courses, they can’t define but use as a frightening stand-in for any historical reality the parents fear facing. There’s fear that they will feel bad if they learn the truth about the history of the Holocaust as well.
Then if happy LGBTQ relationships are mentioned or read about, they’re afraid that that will convert their children away from heterosexuality. LGBTQ people should not be portrayed as healthy, happy, or anything like psychologically normal.
For kids who are LGBTQ, the personal threat of these calls for censorship is to remove from any public forum the chances of those who are trying to understand how and why they feel different from so many others of learning:
- that there are others around who are supportive people,
- that there are others of their own age in the same boat,
- that there is a scientific and even religious community of people who embrace and affirm the very thing that makes them feel different,
- and that no matter how things might feel now, there are others who know that feeling and, because of their own life experiences, can affirm that: “it gets better.”
The third key to this is that it is applied through bullying.
This is, we’ve seen, the method by which the right-wing takes over school board and other public forums with threats, shouting, and claims that their rights as parents are being taken away. They are the same ones who find mask mandates a destruction of their “freedoms” and who insist on the right to be armed everywhere.
We are, then, at a crucial time. Back in 2015, Signorile had already told us throughout his book how to counteract this. Others have as well down through these past decades.
But it’s certainly not by burying our heads in the sand or expecting that there is something we can do to gain love from those engineering this war. And it will require progressive Christians to take stands for their own freedom to practice and proclaim what they believe about equality as if they really believe in it.
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