We Must Be Able to Understand a Human Being Unlike Us
“You can’t understand me because you haven’t had my
experience.”
It calls us to do whatever internal journey work we must to
make sure we ourselves are in touch with what we can call our common humanity.
It means getting beneath our own hurts from the past, our own ignorance, and
all else that prevents us from feeling with the lives of others who don’t look
like us, act like us, love like us, live where we live, or have the privileges
we have.
“I’m _________, you’re not, so how can you know what being
my group experiences?”
These words surely remind us that we should hesitate to speak
for another and that no two
human beings have the exact same life stories. They should evoke humility when conversing with and responding to another human being.
human beings have the exact same life stories. They should evoke humility when conversing with and responding to another human being.
They can be spoken from the depths of the systemic
oppressions that are a part of the warp and woof of our culture. One of the
characteristics of any of the privileged statuses that remain endemic to society is the feeling that the privileged group is the one that’s entitled to define
those without that privilege and to interpret their experiences – what is and
is not really privilege, oppression, offensive, normal, and significant enough is taken more seriously when described by the privileged group.
LGBT people know the feeling. People of color know it. Women
know it. The physically challenged know it. The poor know it.
Taken to the extreme, though, these words also prevent
progress in the healing of the various isms that separate us. They can divide
us more, promote isolation, and keep us from being allies while they cement
almost impenetrably the actual oppression in our minds.
They neglect what we do have in common as human beings –
we’ll call it whatever we mean by our common humanity. And they render hopeless
any attempts to understand another.
In its extreme this leaves us in the pickle that no one can
understand anyone else. It means the oppressed can’t really understand the
oppressor either and thus can’t knowingly talk about what oppressors think or
feel.
It means there’s nothing to be said on either side – a
straight man, for example, can’t understand a gay man, but the gay man can’t
understand what’s going on with the straight man either. It means that since no
two experiences even in our group are alike, we can’t even generalize our
experience to anyone else in our category or speak for the category and know someone outside it can't understand.
It means that the claim itself - that someone in another
category of humanity can’t understand me - is invalidated by the fact that the very
criticism falsely claims to somehow understand that there’s a misunderstanding
in what’s going on in the mind of the person not in one's category.
It’s a vicious, even absurd, circle of isolation encouraging
a downward spiral for humanity. Yet, the idea has become widespread for a
number of reasons.
Modern pop psychology has pushed the thought that each human
being is unfathomably unique, even a “miracle.” It has proclaimed that no two
human experiences are exactly alike to the neglect of any similarities. So no
one else can “understand” me.
The discriminations and oppressions in our society have also
caused a backlash to a dominant group claiming to speak for a non-dominant
group. Rightly so, the members of non-dominant groups have often become fed up
and interpret their identities as more basic than what we all might have in
common.
Who can blame people who’ve continually been hurt by a
society for acting out of their hurts? It takes a long time to heal enough from
hurts around someone’s self-identity to allow oneself to focus on what humans
have in common beyond those identities.
But if there’s going to be any chance for us to heal from
the interwoven oppressions of a society that is full of division and hate, a
culture based on fear, those of us in the struggle must think clearly about
this issue. We must have some commitment to the idea that there is a common
humanity that should enable all of us to be touched deeply by the realities of
the struggles of those around us.
We recognize that there are those on all sides of
oppressions that have been so abused and hurt that they aren’t in touch with
their human nature and therefore unable to identify with it in others. At this
point, it looks as if we have a U.S. President who is a glaring example of such
a destructive, out-of-touch-with-his-humanity sociopathy.
Our task is not to think of “understanding” dualistically as
if one either can or can’t understand someone who isn’t in a category we apply
to ourselves. Such a dualistic idea arises out of unhealed hurt and pain
because it provides a protection from being hurt further.
Healing our society means a commitment in the healer/activist
to the idea that there are levels of
understanding and depths of
comprehension. Understanding is possible and achievable if we realize that even
though we might never understand another fully, we can relate to and even
identify with some of their struggles, feelings, hurt, pain, and victories.
This isn’t to downplay differences such as claiming when
confronted by racism that we are “colorblind.” Unless one is optically
impaired, we will always see innumerable differences in shades of human skin,
but in so doing will we also see that, like ours, that surface is still very human
skin?
And as someone who is light-enough to be called a White man,
I will never know the full hurts of those who have lived for generations as targets of White racism. But I will be able to know a bit about how, as a fellow human
being, that hurt can affect ones outlook on life, and become a barrier to being
in touch with anyone’s whole and complete humanity.
To do the work we must do to make the culture a place of
justice, love, and acceptance, requires the regular reminder of what it’s like
to be a human being even in circumstances so much more challenging and destructive
than we have ever experienced.
And it requires us to move beyond the idea that no one else can
have any understanding of me and my life. That idea will isolate allies and
kill our movements for equality, fairness, and acceptance.
Comments
Post a Comment