Guilt Is Such an Effective Tool of Control that We'll Use It On Ourselves
The human race has a long history of guilt and shaming.
People and institutions have become experts at spreading guilt.
It’s been a successful tool for getting people to do what
the powerful want, maybe even as successful as fear. And what makes it so easy
is that people can be made to feel guilty in very passive-aggressive ways.
Think of those old bumper stickers that bragged: “I break for
animals.” The implication for those following that car was: “What’s wrong with
you that you don’t, and that you don’t have the moral righteousness to display
the same bumper sticker?”
Or take that fish symbol brandied about on the back of
vehicles testifying: “I’m a Christian.” Ironically, the original fish symbol was
meant as secret insider code in times of Roman persecution to disguise that a
location was a place where Christians meant.
Whether wielded passively or self-righteously, guilt is seldom purely
a moral idea. It’s mixed with the power plays of people and institutions who wield
it.
There’s also a difference between being guilty according to someone’s standard and feeling guilty. Just think of your
immediate reaction when you look into the rear view mirror and see that
police cruiser behind you - no matter how lawfully you're driving.
Feeling guilty, whether or not a person is really guilty of
some real offense, isn’t just a crucial tool of religions. It’s a control
mechanism that’s useful to keep anyone who feels guilty from actually confronting larger issues.
Even legally, the guilty who have the class privilege to affect
the legal system are judged by a different standard than those who don’t. Justice
is hardly ever a blind application of “you do the crime, you do the time.” Some
are declared not guilty when they are or guilty when they aren’t.
When you know the right people, have enough money, or are a
potential plea-bargainer who’s got beans to spill about the powers that be,
there are completely different ways to relate to guilt. And if you’re into such
power, you won’t feel guilt at all.
The current occupant of the White House and the good ol’
rich boys surrounding him so assume rich-boy privilege as the way things are
that lies aren’t considered guilt-raising but shrewd means of doing business
and getting ahead. If there’s any key to their entire life, it’s that it’s
about little more than knowing, and being bailed out by, the right people.
Guilt is a useful tool of the elite. It keeps those they
control occupied and self-controlling.
Using feelings of guilt is a tried and true way to maintain
control. And feeling guilty works on a number of levels.
By pushing guilt feelings, people who brandish the guilt feelings are asserting and
maintaining their positions of power over those who they encourage to feel
guilty. Guilt feelings bind people to the one they believe has the authority to
free them from guilt.
Using someone’s guilt to get them to do what you want, such
as protecting you from your own deeds, has become an art. It’s one of the
reasons our leaders love the idea of guilt.
They use the words “personal
responsibility” to invoke it. And they never include in “responsibility” the
responsibility a member of society has to the whole and the least fortunate of its
members.
Preachers know how successfully getting people to feel
guilty brings in more souls along with their pocketbooks. Use of guilt feelings
makes followers dependent upon preachers for salvation from the guilt.
Religious guilt-promoters might talk about God saving the
guilty, but those preachers are the dealers of that message. And guilty people
become as dependent on those preachers’ messages as on any drug.
Remember: people caught up in dealing with their personal
guilt feelings are distracted. Preoccupation with personal guilt keeps them so
focused on it that they have little energy or time to threaten the powers that be.
They’re too obsessed with their guilt.
So, guilt feelings keep the powerful in place. The system
loves it. The rich and powerful thrive on the guilt of others. And the beat
goes on.
Yet, guilt feelings don’t just come from religious and
political leaders. We too learned to use guilt to control our personal
environments.
Our comfort with feeling guilty hardly needs our leaders to
trigger it. We’ve often so internalized our guiltiness that most of us actually
embrace feeling guilty in order not to face the fact that life and the actions
of others are really out of our control.
Trying to control everything, after all, is a protective
mechanism. As children we couldn’t control the adults around us. And those
adults could at times be responsible for quite negative responses to us. We
quickly saw that we’d better learn how never to let things get out of control.
So, today, if we can just feel that we’re in control of the
environment around us, we believe it’s less likely to hurt us. Much of the time
we can pull this off.
But illness and accidents happen. And instead of embracing
the fact that we’re not in control of the universe, instead of learning to welcome
surprises and growing in the process they provide for our lives, we’d rather
dwell on “what we could have done.”
Our guilt over what we could have done to prevent a death,
an accident, an illness, or a negative response from others is easier to
embrace than admitting that we’re not able to control most of these events or
many people. Our guilt comforts us.
An illusion of control is a recognized mark of addictive
thinking. The desire to control an addict is a mark of those who enable the
addiction to thrive.
A fear that the world is full of chance and serendipity drives
people to religions and systems that comfort people that there really is some Controller, no matter how accidental things look.
So guilt, a seemingly noble expression of justice, is a
useful control mechanism to remain in power. And even for the less powerful, it
helps us feel that we’re in control of what we probably are not. We use it on ourselves.
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